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Luke 13: 6-9: Patience and Manure--A New Year's Sermon |
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Ben West Cottondale Christian Church January 3, 2010 Luke 13: 6-9: Patience and Manure They say that vegetable gardening’s not for the impatient. I know because in a very minor way, I tried my hand at it behind the church last year. I had a really attractive squash vine going, when all of a sudden, it started wilting. Just when I started to get some fruit in early September, the once attractive leaves began to droop, and the fruit withered on the vine. You might imagine my reaction. All that work, watering it, taking care of it, only to find it all ruined at the last minute. I was disappointed and just a little frustrated. But lest you think I’m the only one in that category, I talked to some of you in the church last year. Brown Herron told me that he hadn’t had a good tomato crop in two years. Some of Jim Harkins’ tomatoes stress fractured due to all the moisture, and lo and behold, his fig trees cracked and fell down. And yet, the intrepid souls that we are, despite all of this, we’re going to try again this year. And we’re even going to plant more behind the church with the children’s group. For some reason, we have patience. For some reason, we don’t just give up and quit. |
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Psalm 139: Divine Comfort and Discomfort |
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Ben West Cottondale Christian Church June 7, 2009 Psalm 139: Divine Comfort and Discomfort I’ll begin this morning with a song you all know: “You better not shout, you better not cry, you better not pout. I’m tellin’ you why. Santa Claus is coming to town. He sees you when you’re sleeping; he knows when you’re awake; he knows when you’ve been bad or good, so be good for goodness’ sake.” Santa Claus . . . what a scary guy . . . . I mean, have you ever really thought about what the words of this song mean? Some man in a red suit, sneaking around looking in your window at night. . . . a guy who knows all about you . . . who knows about everything you do, whether it be good or bad. I sang this song innocently as a kid, but man, as I think about it today, this guy makes me uncomfortable . . . . all the more so for the “better not” shout, pout, or cry part. This Santa guy not only invades my privacy, but he’s also kind of threatening. He won’t even let me express myself; he won’t even let me be. We do something with men like Santa Claus in today’s criminal justice system. |
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John 20: 1-18: "Do Not Hold on to Me:" An Easter Sermon 2009 |
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Ben West Cottondale Christian Church April 12, 2009 John 20: 1-18: “Do Not Hold on to Me” I don’t know about you, but I think John’s Easter story is probably the most moving of all the gospels. All the resurrection stories are great, don’t get me wrong, but I think one of them particularly captures the emotions of the moment more than the others. And that’s probably because John’s gospel is the most detailed. We see not just everybody’s alarm and shock, but we actually witness two disciples running to the tomb in suspense. We hear not just that the women at the tomb are afraid, but that Mary is moved to frantic tears. But perhaps the most moving aspect of the story concerns Mary Magdalene and Jesus together. Mary’s so upset that she can’t see or think clearly, and Jesus tenderly comes to her and says, one word “Mary.” |
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1 Corinthians 9: 19-23: All Things to All People |
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Ben West Cottondale Christian Church November 16, 2008 All Things to All People: 1 Corinthians 9: 19-23 “I have become all things to all people, that I might by all means save some” (1 Corinthians 9: 22 NRSV). I’m sure that this sentence sounds familiar to you, but I would venture a guess that you’ve heard the first half of the sentence more frequently than the second. Our society has used this sentence widely at various points, and more recently during our election season. Numerous articles accused both Barack Obama and John McCain of trying to become “all things to all people.” In this context, the sentence means that we try to satisfy everyone’s demands, to bend ourselves to their liking. And long before Obama and McCain, politicians have long been accused of saying anything and everything to appeal to any and all groups of voters just to get elected. Need I go into all of those Josh Segall and Mike Rogers commercials? As my grandfather often says when rubbing his hand across his face, “Oh, me.” |
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1 Kings 8: 1; 6; 10-11; 22-30; 41-43: The Uncontainable |
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Ben West Cottondale Christian Church August 23, 2009 1 Kings 8: (1, 6, 10-11), 22-30, 41-43: The Uncontainable Lately, I find myself amazed by all the new scientific discoveries I read about on the Internet. In recent decades, we’ve learned more about the nature of the universe, about how matter works and what kinds of stars and galaxies are out there. We’ve even learned that there are other planets outside of our solar system, other gas giants like Jupiter and Saturn. But what fascinates me most are the emerging histories, the time tables, about our universe itself. Scientists now say that our universe is over 13 billion years old and that over these billions of years, the universe has continued to expand in size. In fact, the universe is now so large that the faintest light our telescopes can trace took billions of years just to travel to us. As an example, when we look at a star that’s billions of miles away, we’re not seeing the light they produced yesterday morning. We’re seeing the light they produced 12 and a half billion years ago. The universe is vast. The universe seems almost infinite. But what those of us who believe in God know is that the universe has its beginning, and it has its farthest point. |
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Numbers 11: 10-17; 24-30: A Community of Prophets |
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Ben West Cottondale Christian Church May 31, 2009 Numbers 11: 10-17; 24-30: A Community of Prophets The year was 2005, and I was in my first year of divinity school. A bunch of my Disciples House friends and I decided that we would take a camping trip. So we loaded up our tents and all our gear and headed toward Montgomery Bell State Park. We had a great campout, filled with laughter and jokes, not to mention good omelets made in Ziploc bags. But one thing at the end of our trip really soured me on the whole experience. |
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2 Peter 1: 2-11: The Journey to Bethlehem |
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Ben West Cottondale Christian Church January 4, 2009 2 Peter 1: 2-11: The Journey to Bethlehem
This coming Tuesday is Epiphany. Epiphany is the day when historically the three wise men came to adore the baby Jesus. Three devoted star-gazers traveled all the way from present-day Iran just to see our Savior, and they put forth a great effort. They crossed the Arabian Desert, and probably endured thirst, dusty winds, and road weariness. Then, there were their gifts, gold, frankincense, and myrrh, some of the best things money could buy. The energy they expended, the love they showed, were all quite admirable (Matthew 2: 1-12).
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Ecclesiastes 1: 1-11, 2: 17-25: Acedia or Joy? |
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Ben West Cottondale Christian Church October 19, 2008 Ecclesiastes 1: 1-11, 2:17-25: Acedia or Joy? “So I hated my life because what is done under the sun was grievous to me; for all is vanity and a chasing after the wind” (Eccl. 2: 17 NRSV). In Ecclesiastes, we find words and dispositions that are ever-present in today’s society. Millions find life dull, boring, and meaningless. For them, life becomes a treadmill existence, expending lots of energy, but feeling like they’re really going nowhere. It’s the same old empty routine. We exert large amounts of work at the same job just to stuff our guts, go to sleep, and then get up and do the same thing the very next day. And what do we get for all this dull toil, they ask? We might as well just numb ourselves with drug and drink, get ourselves a happy high, and just get through this futile and miserable life. They go to work, live in the meaningless system, and then look forward to the weekend so that they can self-medicate. Life and everything about it becomes a burden to bear rather than a joy to embrace. |
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